Monday, August 31, 2020

How did the Telugu population drop in Tamil Nadu from 47% to 7%?

A FEATURED ARTICLE

 In which year it was 47%?

I will put the different statistics for proper understanding:

According to 1901 census of Madras Presidency,

Tamils: 50.9%

Telugus:41.3%

Others:7.8%

Obviously, this excludes Telugus in Hyderabad Princely State.

According to 2001 census of Tamil Nadu,

Tamil is spoken as the first language by 88.43% of the population.This may be including some Telugus in some districts who are not able to read or write Telugu and chosen Tamil as the first language.

Telugu by 5.65 percent,

Kannada by 2.68 percent

Malayalam by 0.89 percent,

Marathi by 0.1 percent

Sourashtra by 0.1 percent.

Tamil Imposition:

The Telugu Kings who ruled, Tamil Country for 3 to 4 centuries, never imposed Telugu. They used to continue Tamil inscriptions and Tamil as one of the court language. In Tirupati, one can find Tamil inscription till Vijayanagara Rule upto 1638 and Telugu Grammiya scripts found place after Maraththa invasion in 1671.

But after independence, successive Governments in Tamil Nadu imposed Tamil in schools, because of this Telugus in Tamil Nadu are not able to Read or Write Telugu. Without utility, later generations in many districts have to logically wrote Tamil as their mother tongue. Invisibilty is the major factor in drop in percentage.

How much the drop is?

If we consider 1935 census of those districts of Madras State, which now under Tamil Nadu, then the Percentage would be 12.9%. The concentration is in Coimbatore, Salem, Madurai, Chengalput, North Arcot, Trichy, Ramnad, South Arcot,Tirunelveli, Chennai, Tanjore, Pudukkottai.

Based on these, We can infer the percentage of Telugu people in TN would be 5.7 to 12.9%

But the twist is

According to Deomographic enumeration in 2013 by an NGO, in assessing invisibilty, Telungu Speaking people are about 27%, that is 1.95 crores out of 7.2 crore population.

If we consider 27%, still it is a considerable figure to change the fortunes of Tamil Nadu in the forth coming elections. That is the reason, all parties try to impress Telugu people for their votes.

Over and above, Telugus, especially Kammas are most affluent and progressive community with lot of industrialists and philanthropists.

More so in following districts:

Be it Chennai /Thiruvallur/ Kanchipuram

Or Coimbatore

Or Madurai/ Theni/ Tiruchi

Or Krishnagiri/ Vellore/ Dharmapuri

Or Virudhunagar/ Thooththukkudi

District names mentioned should be read with reference to the year mentioned in the write up.

Sunday, August 23, 2020

Who was the Child of Lord Ganesha?

 So far, I read Lord Ganesha is a bachelor. When did he marry? Who is his wife? It is not fair. He has not revealed about his marriage. He kept it secret in South India. Now it has reached, upto talking about his child. Whether it is a secret marriage or he married in front of Shiv and Parvati. I will scold him whether he has any Buddhi to do such type of blunders.

Thousands of skilled and unskilled workers needed in textile, garments, knitting industries in Tamil Nadu. Free hostels and food at concession rate is provided at these place. Where and how can we get workers?

 Tamil Nadu Textile Industrialists lost their entire credibilty, few decades before.

We can classify this into two- overall credibilty and workmen credibilty.

  1. Tamil Nadu is dominant in Spinning sector and knit garment sector. It sources majority of its rawmaterial cotton from Central and Western India. Suppliers has to write of their receivables quite often. Defaulters are from Tamil Nadu. There is a general fear to extend credit to Cotton Spinners from South.
  2. Few decades before, these Textile Industrialists from Tamil Nadu taken a “concept of Dormitary” from South East Asian nations. They devise a method called “Thirumagal Thirumana Thittam”. It is a novel way of recruting teen age girls and to give only food and stay, without paying monthly salary. They were brain washed that the accumalated amount will be given at the time of parting, on occasion of marriage. Apart from defaulting these amounts, the female workers in dormitories undergo lot of oppressions.
  3. Once this state, was full of philanthropists who used to provide Colony House, Schools and Hospitals and even Stadiums for their workmen. One can find the quality of work life by reading the above sentence with that of the words used in question.
  4. There are plenty of skilled and unskilled workers available in Tamil Nadu, if the quality of work life is provided. One needs to think of providing livelihood of their own workmen, rather than bribing factory inspectors and other compliance agencies.
  5. Yes. I would sound harsh, but Tamil Nadu industrialists should imbibe some humanity and employ local people.

Could a second capital for Tamil Nadu lead to the bifurcation of the state in the future?

 Base:

Three Indian States/UTs which have more than one capital:

1.Maharashtra - Mumbai and Nagpur

2.Jammu & Kashmir- Sri Nagar and Jammu

3.HP- Shimla and Dharmsala


One need not worry about geographical boundaries of the state- it was not remained static in the past and it will not remain static in future.

Whom to blame, if Indians made a target of quadrapuling their population in a matter of 73 years. Naturally it will give birth to many districts as well as states.

Change is the only Change. Different times require different things.

Why Second Capital? There is no need.

Instead, change the one and only Capital from Chennai to Other City. 7Cr people are huge population- is it fair to shuttle all to a city which is in North East Corner of the State.

Look our own history.

1.Why British Established Palayam Kottai in the South, when Madras was already there? We have got a reasonable infrastructure with educational institutions at Tinnevelly.

2.What made Muttu Krishnappa Naicker to make Trichy as the capital of Madurai Naicker Kingdom? Today we have two cities to contend for the capital.

Naicker Capitals for 200 years:

Madurai (1529–1616)

Tiruchirappali (1616–1634)

Madurai (1634–1695)

Tiruchirappali (1695–1716)

Madurai (1716–1736)

3.Before, Chozhas had Uraiyur, Thanjavur and Chidambaram…

4.Pallavas established Kanchi -additions Nalanda like University, Silk Weaving.

Changing State Capital from Chennai is a good Idea to be explored.

Why are Telugu people trying to claim Krishnadevaraya was a Telugu even though he was Tulu?

 Read with an understanding that the Geographical Boundaries exists today is different from that existed in 16th Century.

Do you think Emperors belong to any community to identify them? In most of the cases we fail, looking into their marital alliances and the circumstances from which they become an emperor.


With this background, the below are some information to digest:

1.Vijayanagara Empire is a Hindu Empire of Hampi, Present Day Karnataka. A Karnataka Empire.

2. There were 4 Dynasties ruled- Sangama, Saluva, Tuluva, Araiva iti. Krishna Devaraya belongs to Tuluva Dynasty, obviously a Kannadiga.

3.Krishna Devarayas ancestral language is Tulu. Krishna Devaraya is proficient in several languages.


Why are Telugu people trying to claim Krishnadevaraya was a Telugu even though he was Tulu?

The following are the reasons and we will see one by one for their claim:

  1. Krishna Devarayas’ Grand father, Tuluva Iswara Naicker was a commander of Vijaya Nagara Empire (Sangama Dynasty) serving Governor of Chandragiri, Saluva Narasimha Raya.So as his father, Tuluva Narasa Naicker.
  2. So Krishna Devarayas earlier childhood days are spent in Chandragiri (Tirupati).He is a religious person, visiting Tirupati Temple everyday during these childhood days.
  3. Krishna Devarayas ancestral language is Tulu. Krishna Devarayas childhood language is Telugu.
  4. Chandragiri at that point in time, was a capital of one of Feudatory Kingdom of Hampi Vijayanagara Empire, ruling Tamil Country, Thondai Mandalam covering present day Tirupati, Chennai, North and South Arcots upto Kanchi more precisely, north bank of Cauvery. This region was occupied by Ganpats and vacated by Commander Tuluva Ishwara Naicker-his Grand Father. Krishna Devaraya spent considerable time in Tamil Country Thondai Mandalam, (alongwith his Grand Father before) and after his coronation and so he is fluent in Tamil as well. His frequent visits included Kanchi Varadaraja Perumal Temple, Kanchi Ekamberaswar Temple, Tiruvannamalai Temple.
  5. Devaraya is proficient in several languages - ancestral language Tulu, childhood language Telugu, one of the language of his earlier profession Tamil. As a popular empire of Vijayanagara, he is proficient in Kannada. All his inscriptions are in four languaes - Kannada, Tamil, Telugu, and Sanskrit.
  6. Devaraya used to praise “Telugu” language as his favorite.His lovemate, future queen Chinnamamba was from Tirupati. Another queen is from Odisha.
  7. Krishna Devarayas coronation took place in two places- first at Tirupati Venkatadri Temple and second at Hampi.
  8. The nine houses,that helped Krishna Deva Rayalu, in maintaining the dignity and prestige of his State are predominantly Telugu houses:

Araiva itivaru,
Bellamvaru,
Nandiyalavaru,
Pemmasanivaru,
Velugotivaru,
Poottaharivaru,
Durugantivaru,
Tuluva Doralu and Ravillavaru

These may be reasons why Telugus claim Krishna Devarayalu as a Telugu, but earlier I said, Empires do not identify with any community as they have to take all along with them for better administration.

Saturday, August 22, 2020

Does Tamil Nadu alone have an issue with Hindi in whole of India?

 Kulkarni,

Tamil Nadu is a leader.

Leaders with organizational set up to fight will not wait for others to join.

People in Southern states are confused.

Educated Malayalis and Telugus were already brain washed that their languages are Sanskritized and joined an elite group.

Malayalis found it handy when migrating to Gulf.

And Hyderabad, capital city of Andhra Pradesh and Telangana is an Urdu city.

Karnataka is an amalgamation of many regions, atleast 4 to 6. Every region has its own view.

Tamil Nadu is not alone, Puducherry and Some North Indian Sister states lead by Tripura also find problem.

Also people from Bhojpuri and Magadh speaking regions subtly support due to their guilt feeling of destroyed their mother tongue in last generation.

As your name is Kulkarni, from Northern Karnataka or Southern Maharashtra probably you support Hindi. Am I correct?

Friday, August 21, 2020

Wednesday, August 19, 2020

What is Secret of Vasi?

 This secret of VaSi  is from Adinath (siva) to Baba Balaknath (Murugan) to over Eighteen Siddhas in Tamil tradition:


1.Observe your breath - Inhalation and Exhalation for about a month.


2.In second month-inhale with Va and exhale with Si.


3.In third month, inhale with Va, retain with Ya and exhale with Si.


4.In fourth  month, inhale with Va, retain with Ya, Na and exhale with Si.


5.In fifth month, inhale with Va, retain with Ya, Na, Ma  and exhale with Si.


The basic guideline is slowly increase the retention time  from 1 to 3 times of inhalation time. 


Why slow? - to strengthen your lungs slowly or it will have other effects and hence the guidance of Guru is needed.


Vasi is Va Ya Na Ma Si


Or


Na Ma Si Va Ya in changing order, for households.


If you want to thank for information, thank the Siddhas or Karthik Swamy  or SiVa. Not me.

Tuesday, August 18, 2020

What is the difference between "Om Namah Shivaya" and "Om Shivaya Namah"?

 The difference is well spelt by a Tamil Siddhar Karoorar in his work “Attama Siddhu” (8 Siddhis). He is one among the 18 siddha, a Shaivite, born in Karur, Chola Kingdom. He is believed to have lived for 300 years and 42 days.

Coming to the difference-

1.Karoorar put the power of nature in a beautiful way, in 25 boxes, 5 rows and 5 columns.

2.The power begins with the mantra Na Ma Si Va Ya. Each letter represent the five elements, from gross to subtle - earth, water, fire, air and ether.

3.Imbalance in the elements causes calamities and we need to rever them with care.

4.By saying Na Ma Si Va Ya, we are invoking Siva’s grace in the form of five elements. Gross to Subtle and liberated with happiness.

5.The Siddhi is called Thambana in Tamil meaning “to stop”That is Good and the End.

Part II - That is not the End, if you are materialistic and want to born again and again. There are seven more siddhi’s for them.

6.If you change the order in which the elements are used then with Si Va Ya Na Ma you want to vibrate with Fire element end up in Water (Swadhistahnam) or Selvam (Wealth - remember, the children are considered as one among the 16 type of wealths).

7.The Siddhi is called Mohana in Tamil meaning Fascination.

8.For practicing Na Ma Si Va Ya , you need to sit in asana facing West and recite the mantara for 1008 times. You may use Coral beads.

9.For practicing Si Va Ya Na Ma, you should sit facing North East and recite the mantra for 10008 times. You may use Crystal beads. Have Have you ever heard of Va Ya Na Ma Si?

Mathematics of Swara Yoga



The process of respiration has three components. Pooraka is inhalation, kumbhaka means retention, and rechaka is exhalation. It can be said that kumbhaka is pranayama and pranayama is kumbhaka, not pooraka and rechaka, which are natural processes.



The ratio of Inhalation – Retention – Exhalation is 16-64-32.



Each of these inhalation, exhalation and retention in Pranayama, is regulated by space, time and number.



Space refers to the length of the breath and is complex according to the Tattvas—Earth(9”), Water(12”), Fire (3”), Air(6”). Duration in one hour Earth(20min), Water(16min), Fire (12min), Air(8min), Ether (4min)



Time is, the time of duration of each of these, which is generally counted by Matra. The ratio is 1 (inhalation):4 (retention):2 (exhalation)



Number refers to the number of respirations 60 ghatikas x 360 = 21600 or

- - - - 24 hours x 900 = 21600.



The number of times the Pranayama to be performed by a yogic student is 1.5% of 21600. 80 x 4 in the morning, afternoon, evening and midnight.



CHAKRAS

Mooladhara - 600

Swadhisthana Â- � 6000

Manipura - 6000

Anahat - - 6000

Visuddhi - 1000

Agnya Â- � Â- � 1000

Sahasrar - - 1000

- - 21600

Life of human = 946.08 million respirations or 21600 x 365 x 120 = 120 years.

Monday, August 17, 2020

12 Steps to Attain Immortality



218. Devi said: Deva, Deva, Mahadeva, O God of all gods, in this universe who is the greatest friend of humans and what is that by which all desires can be fulfilled?

219. Ishwara said: Prana is the greatest friend, prana is the greatest companion. O fair-faced one there is no closer friend in this universe than prana.
220. Devi said: How does the air reside in the prana, and is the body in the form of prana? How is the prana moving in the tattwas perceived by the yogis?
221. Shiva said: Residing in the centre of this body, prana vayu is like a guard. On entering the body (inhalation) it is said to be ten fingers long, on leaving (exhalation) it is twelve.
222. At the time of walking it is twenty-four fingers; running, forty-two; copulating, sixty-five; sleeping, one hundred.
223. O Devi, prana is naturally twelve fingers in length, but while eating or vomiting it is eighteen.
224. If a yogi succeeds in reducing the length of prana by one finger (out of twelve fingers), he obtains desirelessness, with a reduction of two fingers he gets bliss, if reduced by three fingers he gets the energy of love (sex).
225. Reduction of the length of prana by four fingers gives the power of speech (whatever one says comes true); five, telepathy; six, the ability to levitate; seven enables one to move with enormous speed.
226. Reduction of the length of prana by eight fingers gives attainment of the eight siddhis (perfections); nine, attainment of the nine nidhis (riches); ten, ability to change the body into ten forms; eleven, the ability to make the body shadowless.
227. Reduction of the length of prana by twelve fingers enables one to attain the state of hamsa and drink the nectar of the Ganga (to become immortal). The yogi who achieves control over the prana, right from his toes to his head, needs no food and has no desire to eat.

HOW TO REDUCE THE LENGTH OF PRANA? Searching for an answer.

Source: Shiva Swarodaya (Translated in Swara Yoga; Swami Muktibodhananda)

Sunday, August 16, 2020

Why did the Tamil Kings not able to stop Malik Kafur?

 It is due to infighting between the brothers in Pandya Kingdom.

At the same time, there are issues in other 3 southern kingdoms.

I have written a detailed note on the political situation at that point in time, 

You may go through it.

We were taught the History of Delhi as History of India. We hail the rulers of Delhi as great kings, but they were in-fact the looters and smugglers of enormous wealth from other territories.

One such King of Delhi is Alauddin Khilji and he was the Looter of Madurai as well as several kingdoms in South. At the same time our text books are blind to Several great heroes from the South and they have faded from our memories despite the enormity of their sacrifices and spectacular of their successes.

It is widely assumed that Southern India escaped the brunt of the ravages perpetrated by Muslim invaders and Islamic rule as was experienced elsewhere in the country, due to its great distance from the focal point of Muslim power in Delhi. However, if one were to dive deep into the history of South India, one will realize that this is simply not true.

Many of the ancient classical ruling dynasties of the South have been wiped out without a trace. Madurai Pandya dynasty is one who had ruled for several centuries before and had nurtured the literature, philosophy, art, and architecture in Southern India.These kingdoms were among the most prosperous kingdoms in the world, as can be seen in references given to them in numerous chronicles and testimonies. But, the extinguishing of these great cultures at the hands of the invading Muslim armies is not well known to many even today is important to bear in mind that the Islamist invading armies were aided via espionage and subversion by several Sufi ‘saints’ who had traveled into the South for preaching. In many cases as with the Yadavas at Deogiri and Pandyas at Madurai, the very Sufi preachers they had patronized acted as spies providing intelligence to the foreign invaders.But, what is true is that the character of native Hindu resistance to the depredations of the Muslim invasion was more tenacious than elsewhere. This was undoubtedly aided by the topography of the South, which would have presented a greater challenge for any invader to

It’s a telling commentary on the state of the Hindu nation that we have collectively forgotten the titanic struggles of our forebears, who shed their blood in the millions to defend the very land we walk upon.

In particular, several great heroes from the Southern realms have faded from our memories despite the enormity of their sacrifices and spectacularity of their successes.

Tamil Country

To place these epochal events in proper perspective, one needs to go back in time to understand the political scenario in early Medieval Peninsular India.Southern Rulers during 11th and 12th Centuries:In their heyday during the 11th and 12 centuries AD, the Cholas of Tamil region ruled over a vast swathe of territory ranging from East Central India to Lanka and Malaya and were among the world’s mightiest kingdoms of the time. Their rule saw an era of abundance and prosperity, thanks to enlightened forms of governance and taxation systems and promotion of trade by bringing stability to sea trade routes.They were also master temple builders and the monuments that still stand today rank among the greatest examples of Hindu architectural ingenuity. Their decline in the latter half of the 13th century lead to the resurrection of the fortunes of the Pandya Dynasty of the same region, who were formerly subordinate to the Cholas.The Pandyas were among the 4 ruling kingdoms of Peninsular India of that time and ruled in an area encompassing most of modern day TN and Kerala. The Hoysalas ruled over most of what’s now Karnataka, while the Kakatiyas ruled over the lands of Telangana and Andhra. The 4th kingdom of the Yadavas ruled over most of the upper bounds of Peninsular India, in an area from Goa to Maharashtra right up to the Vindhya Mountains.The last great Pandyan king Maravarman Kulasekhara Pandya I ascended the throne in AD 1268 and ruled for 42 years, ushering in an era of peace and prosperity. After his death, the infighting between his 2 sons, who sought to rule over his kingdom, lead to conditions precipitating the first Muslim invasion of Southern India.Invasions in Pandya Kingdom:Having brought the Yadava and Kakatiya kingdoms into submission, and Having humbled the Hoysalas thus, Malik Kafur pressed southwards, setting his sights on Madurai, where following the death of the great Pandyan King Maravarman Kulasekhara, his sons Sundara and Vira Pandya were locked in a fratricidal war over their right to rule as successor.The late Pandya monarch had ushered in great prosperity over his realm and amassed great wealth in the 42 years of his rule. With this attractive target in mind, Malik Kafur pressed his army to the Pandya capital, leaving behind an enormous trail of massacres and destruction, the likes of which had never been witnessed before in the entire history of Southern India.The great temple cities of Kanchipuram, Chidambaram, Madurai, Srirangam, and Rameshwaram in the Tamil country were completely devastated by the Mohammedan onslaught. As our genteel Sufi Bard Aamir Khusrau triumphantly records that Malik Kafur seized over 500 elephants, 5000 horses, and over 500 mounds of gems of every imaginable manifestation (rubies, pearls, diamonds, emeralds etc.).The warring Pandyan brothers, meanwhile, upon hearing the fate that befell the Hoysala King, set their differences aside, went into hiding and continued to wage guerrilla war against the invading Jihadi army.While Malik Kafur was ultimately unsuccessful in forcing the Pandyas to pay tribute, he did return to Delhi with a colossal booty from his campaigns in the South, in addition to leaving behind a garrison of soldiers in Madurai, the Pandyan capital. This would later lead to the genesis of the first Muslim ruled state in Southern India. In AD 1330, with the ancient Yadavas, Kakatiyas, and Kampilideva dynasties all dead and gone and the Pandyas having degenerated into numerous petty feuding chieftains, the Hoysala Monarch Veera Ballala III was the last remaining major Hindu ruler in the Deccan and Southern India. A calamity had been unleashed upon the South by the invasions of the Muslim Sultanate over the previous 30 years, resulting in the wiping out of several ancient Southern dynasties, demolition of countless ancient temples, and death and displacement of thousands of Hindus.Madurai Sultanate:Meanwhile, in Madurai, the erstwhile capital of the Tamil Pandya rulers, the local Muslim governor Ahsan Shah quickly achieved immense notoriety in the 50 years of its brutal existence by the barbaric treatment it meted out to the native Tamil Hindus.Among the numerous sultans of Madurai, the most notorious Sultan for his cruelty was Ghiyasuddin Al Damaghani, who crowned himself the Madurai Sultan after murdering Ahsan Shah’s son.

A particularly blood curdling eye witness account of his cruelty by the famed Mohammedan traveler and chronicler Ibn Batutta (who was touring India then) is as follows,”…The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates of the great catcar. There, on the stakes they had carried, the prisoners were impaled. Afterwards, their wives were killed and tied by their hair to these pales. Little children were massacred on the bosoms of their mothers and their corpses left there. Then, the camp was raised…“This is shameful conduct such as I have not known any other sovereign guilty of. It is for this that God hastened the death of Ghiyath-eddin [Ghiyath-ud-din]. One day whilst the Kadhi (Kazi) and I were having our food with [Ghiyath-ud-din], the Kazi to his right and I to his left, an infidel was brought before him accompanied by his wife and son aged seven years. The Sultan made a sign with his hand to the executioners to cut off the head of this man; then he said to them in Arabic: ‘and the son and the wife.’ They cut off their heads and I turned my eyes away. When I looked again, I saw their heads lying on the ground…“I was another time with the Sultan Ghiyath-eddin when a Hindu was brought into his presence. He uttered words I did not understand, and immediately several of his followers drew their daggers. I rose hurriedly, and he said to me: ‘Where are you going?” I replied: ‘I am going to say my afternoon (4 o’clock) prayers.’ He understood my reason, smiled, and ordered the hands and feet of the idolater to be cut off. On my return I found the unfortunate swimming in his blood…”Needless to say, this was the general character of rule of the Madurai Sultanate and Islamist rulers of the South, though Ghiyasuddin Al Damaghani ranks amongst its most depraved.

The piteous condition of the Hindus in Tamil country was later immortalized in words of the Goddess of Madurai in the famous poem Maduravijayam composed by a Vijayanagar Princess.

Hoysala Raja Veera Ballala III – the unsung Hero:

The aging Hoysala Raja Veera Ballala III was a battle hardened veteran. Having ascended the throne in AD 1292, he had made his mark suppressing numerous revolts in his kingdom and fended off a Yadava invasion in AD 1303.

He had also dabbled his hand in siding with one of the warring Pandya brothers of the Tamil country. But it was against the Muslim conquerors starting from Malik Kafur to Khusrau Khan to Muhammad Bin Tughlak, that he proved his real mettle as the sole torchbearer of the Southern Hindu resistance of to the Jihad of the Delhi Sultanate.

Taking advantage of the chaos in Delhi post Alauddin Khilji’s death, he had swiftly re-established his control over the Kingdom and ventured into Tamil country, building outposts setting up a strong chain of defense against invasions from the North. With deft strategic skills, he prevented a Muslim garrison being set up within his territory. He ruled from three capitals, two of them in the present Tamil country after his main capital in Dwarasamudram. He managed to create a strong Hindu resistance to the Islamist depredations that had ravaged the South.

After hearing about the atrocities meted out to Hindus in Madurai by Al Damaghani and troubled by the Madurai Sultanate’s repeated attacks on his territory, in AD 1342 the 80 year old King Veera Ballala III assembled a large army of over 100,000 soldiers to launch an attack on Madurai. He had one of his capitals in Kannur (nearby present day Srirangam, in Tiruchirappalli district, TN), which was strategically located towards the North of Madurai, en route to the core Hoysala territory. This was to prevent reinforcements from reaching the Madurai sultanate from the former Kakatiya regions, which had become part of the Sultanate in Delhi.

In Kannur, the Sultanate army numbered a mere 6000 of which as Ibn Batuta remarks, ‘over half of them were worthless’. This was quickly crushed by the far larger Hoysala force under Veera Ballala III. In an inexplicably stupid move, however, Al Damaghani was allowed to retreat to Madurai as Veera Ballala III made his way to the ancient city, intending to seize it and end the first Muslim state in the South for good.

The old King Veera Ballala III then gave an ultimatum to Sultan Al Damaghani to surrender, which was read out in the prayer congregation of the main mosque in Madurai.

The Sultan knowing that his end was near resolved to not surrender and decided to give one last desperate attempt to fight.Under the cover of darkness, as the Hoysala camps slept around the walls of Madurai, Al Damaghani and a small force of loyal Muslims set out and fell upon the sleeping Hoysala army.

In the panic and confusion, the aged Hoysala Monarch Veera Ballala III attempted to mount a horse and flee but was captured by Al Damaghani’s nephew Nasiruddin near the gates of Madurai. This was a turning moment in the history of South India.The elderly king was then taken to Sultan Al Damaghani. In apparent consideration for his status, the Hoysala Monarch was treated kindly by the Muslim ruler while being asked to give his riches and elephants in return for his safe release.

After his wealth was extorted from him, the 80 year old Hoysala Raja Veera Ballala III, the last great Hindu ruler of the South, was murdered, his skin stuffed with straw and displayed on the gates of Madurai for the whole world to see. Thus, passed the last great torchbearer of Hindu resistance to the Islamic Jihad in the entire Indian subcontinent.

When apparently the last hope from Ballala was killed and displayed on the gates of Madurai, a new revolution was brewing on the banks of the Tungabhadra River further up North, where two brothers Harihara and Bukka would forever change the fate of South India and Vijayanagara Empire and reconstructed the destructed temples and bring back the peace of Tamil Country, thanks to Sri Ranganathar’s stay at Tirumala Tirupati.

From resources citing reference to

1. South India and Her Muhammadan Invaders – by S Krishnaswami Aiyangar, published 1921.

2. The Delhi Sultanate: A Political and Military History – by Peter Jackson, published 1999.

3. Tarikh i Alai – by Syed Aamir Khusrau, contemporary Moslem historian scholar at Alauddin Khilji’s court in 14th century.

4. Tarikh-i-Firuz Shahi by Ziauddin Barani, contemporary Moslem historian scholar at Muhammad Bin Tughlak’s court in 14th century Delhi.

5. Ibn Battuta’s chronicles of travels in Southern India, 14th century.781 views ·

Saturday, August 15, 2020

Who is Goddess Mariamman?

 Mariamman is local goddess of Tamils. She is like Shitala Devi of North.

Mariamman cures all heat based diseases like chicken fox, rashes. Neem laves and Turmeric are considered holy for the treatment.

Mariamman is believed to protect villages and their lands irrespective of the different castes of their worshippers have always been an important part of the religious landscape of South India. However, we can note periods of special significance. The eclecticism of the Vijayanagara /Naicker period (1336–1739) encouraged folk religion (Kul Dev, Village Goddess, Murugan), which became increasingly important as it influenced the more literate forms of religion.

Devotees also pray to Mariamman for familial welfare such as fertility, healthy progeny or a good spouse. She is Kul Devi for many people in Thanjavur region.

In philosophy,

The Mariamman represents core aspects of Lord in form of curative aspect to signify direction and awakening of knowledge. She is referred as MahaLakshmi, Mahasaraswati and MahaKali. Varamahalakshi is dedicated to Mariamman. It also represents finite aspect of infinite qualities.

Wednesday, August 12, 2020

Are Naicker Tamil People?

 Naickers, Kallars, Maravars and Devars are Tamil warrior communities. They ruled 72 polypats and they refused to pay tribute to anyone till they fought 3 polygar wars with British spanning a decade. Naickers have Telugu ancestry.

Alagapuri
Alangulam
Ariyalur
Athanakarai
Ayilore
Aykudi
Bodinayakanur
Daramangalam
Doddappa Nayakanur
Elambaram
Elayirampannai
Emukalapuram
Erasakkanayakanur
Ettayapuram
Gavandankottai
Idyakottai
Iluppur
Kachchaikatti
Kadalkudi
Kadambur
Kambam
Kannividi
Karipattu
Kollapatti/Kollalarayadi/Kollamkondan
Kulappanayakanur/Nilakottai
Kulathur
Kurukkavetti
Maduvoor
Malayalam Nanjinattu Rasa
Mamparai
Maniyatchi
Mannarkottai
Maranathur
Marungapuri
Mavilodai
Memandal
Naduvukurichchi
Nagalapuram
Natham
Neduvayal
Neikottanseval
Palani
Panchalankuruchchi
Pavali
Perambr
Periakulam
Pillaimulungi
Pudukkottai Tondaiman
Rajapalayam
Ramagiri
Ramanathapuram Sethupathy
Sennilaikudi
Sethur
Singampatti
Sirumalai
Sivagangai Udaya Thevar
Sivagiri
Sokkampatti
Surandai
Talaivankottai
Talamaru
Tali
Thavasimedai
Thevaram
Thogaimalai
Thottayankottai
Turaiyur
Urkadu
Utthappa Nayakanur
Uttrumalai
Velliyakundam
Virasilapatti
Virupakshi

If Manu would have lived between 13th to 20th century, he would have appreciated their bravery of these communities and branded all North Indian Kshatrias who could not safe guarded their territories as Sudras.

Now we will see their origin of Naickers from Hampi to Kazhugumalai and their role in safeguarding their territories:

1..Vijayanagara Empire which ruled East coast to West Coast, was a resistance to invaders for over three centuries. Mughals are contained by Iranian Sultans of Shia religion, in the Deccan.

2.After losing Talikota war in 1565, Vijayanagara Empire survived till 1660 under Aravidu Dynasty.

3.Senji Naickers survived till 1649 and lost due to family feud.

4.Tanjavur Naickers, due to their feud with Madurai King on marital alliance, called Bijapur for help and finally Marathas occupied Tanjavur in 1674.

5.Madurai Naickers ruled till 1736. The family fued between Regent Queen Minakshi and father of adopted king child Bangaru Tirumala. Chanda Shahib of Mughal representative surfced for mediation initially for money from both ends with the promise made on Quran and he cheated both declared himself as Nawab of Carnatic. He was supported by French from Pondicherry. Queen Minakshi committed suicide. Chanda Sahib was also murdered by Marathas later. However, Marathas, who wanted to reestablish hindu kingdom, did not made Bangaru Tirumala as Madurai Naik to continue. Bangaru Tirumala was poisoned to death by a Nawab Military commander. The adopted king son of Maduari disappeared. Later his family is associated with the Kandy Nayaks in Sri Lanka.

Middle of the 18th Century saw Tamil Country was into chaos, due to so many players in the field.

1.Family feuds of Naickers.

2.Battle between Marathas and Nawabs.

3.Wars of British and French (Anglo French Wars)

4.Wars of British and Pandyas (Polygar Wars)#Tamil Country, under Vijayanagar Empire and Naickers, adopted federal system of admisnistration. Entire region is divided into Polypats (provinces) ruled by Polygars. Each Polygar has to pay one fourth of tax collected to the Centre and extend some military support in case of emergency. The polygar kings are fierce fighters from Kallars (in North), Maravars (in South) and Naickers (Telugu) community. Even they are good at gurilla warfare and an army of 500 people can defeat an enemy army of 10000.

After Queen Minakshi’s suicide at Tiruchi, and Bangaru Tirumali’s death at Dindigul, these polygars did not pay any tribute to Nawabs.

#British took adavantage of family feuds of Naickers and chaos at Madurai. Nawabs took lot of loans from British and they sold these territories which they did not own to British.

#As there is vacuum in Pandyas at Tiruchi, these polygars fought on their own with British, in two successive wars from 1799 till 1810 with violent end. Some of these polygar kings were hung in public by the British in a cruel way. Later British replaced Polygar system to Zamindari System which ended in 1952 by Republic of India. British also faced lot of resistance with their British Collectors / adminsitraters assassinated from time to time by the freedom fighters.

Finally British took control, by establishing a strong military base at PalyamKottai (in Tirunelveli) and deploying their missionaries with Colleges and educational institutions, convertion of ambitious ones into christianity, deputation of those to other British ruled nations.

This is how British India occupied Tamil Country in 19th Century.

Tuesday, August 11, 2020

How did the Kamma Naidu caste become so powerful in India? What is the history of the Kamma Naidu caste?

How did the Kamma Naidu caste become so powerful in Tamil Nadu? What is the history of the Kamma Naidu caste?

I try to answer it as exhaustive as possible. However the answer is limited to present Tamil Nadu as I do not have any knowledge in KG (Krishna Godavari) mainland in AP.

Warning: No community will be progressive if it dwells in its past glories, says Upanishads.

In detachment lies the wisdom of uncertainty, in the wisdom of uncertainty lies the freedom from our past, from the known, which is the prison of past conditioning. And in our willingness to step into the unknown, the field of all possibilities we surrender ourselves to the creative mind that orchestrates the dance of the universe. –The Manduka Upanishad

Here is the community, which shrug of its past glory of ruling vast regions, progressed in educating their children, doing business to continue its philanthropy.

It is a lengthy post, and it will cover

1.Origin of Kamma

2.Historic events

3.Contribution in Business

Origin of Kamma:

I] During the time of Maharajah Pratapa Rudra, it would appear that a confidential letter (Kamma) of his got into the hands of his rival, when some of his subjects known as kappus with undaunted courage forcibly entered the place of the rival and managed to get back the kamma; so they were called kammavaru. Those who took to their heels without executing the mission were called vellamavaru.

II]It is said in the book entitled “Piravuda Prabhanda Kavijivitham” that during the time of Krishna Deva Raya some of his subjects who carried state letters of a confidential nature, known as kamma, were called kammavaru. Kamma is an ear instrument worn by hindu women. In days of yore, almost all correspondence was carried on, on a palmyra leaf. When rolled, it would take the shape of a kamma or ear ornament.

III]A Rishi named Kamadita performed his penance in a forest known as Danda-Karanya,when many Rakshaas troubled him; he could not stand it, and hence he repaired to Maha Vishnu and laid before him his grievance. The latter directed the Rishi to his wife Lakshmi Devi, who gave him her ear ornament (Kamma) enjoying him to perform a penance for one hundred years. He fulfilled what had been told him, and the result was that five hundred warriors sprang from that Kamma. They destroyed the forests, annihilated the Rakshasas, and made the placefree from the trouble. The Rishi recognised their help, and blessed them to live happily by cultivation. The descendants of those warriors are called Kammavaaru as they originated from the Kamma.

IV] In 'Brahmanda Purana Kalidharma Prakarnam', Chapters 3 to 20, we find the following:- The kammavars were born to the descendants of the Solar King Dwilipa and as they had alliances with the lunar race they were known as Upayadis. The original man is said to be one Dharmapala and their Guru, Dharmasilan. A member of the lunar race tried to carry away a daughter of Dharmapala, named Kannikamani, when the parents of the girl with a view todisgracing him had a black dog disguised as a girl, left it in the house, and migrated to Southern parts. At that stage, a river barred their way. They begged of the Rishi Jamadagni who was busy in a penance on the bank of the river. They were with him his wife Rukminidevi, and also Parasurama. Rukminidevi gave them her ear ornament (Known as Kamma), directed them to attach veneration to it and further added that if they did so, the river would give way. This came to Pass. Since then they have been known as Kammavaru. From that time forward, they attach much veneration to the names of Jamadagni, Renukadevi and Parasurama. On marriage occasions they first offer prayers to these, and then to their family guru, Palabhaddira. These Kammavars are divided into two classes known as Godasatu (gosha) and Gampasatu (not gosha).

Rulers: History

1.The independence of Telugu land came to an end in fifty years with the martyrdom of Musunuri Kaapaaneedu, a prominent Kamma warrior in 1370 A.D at the hands of Recherla Velamas who collaborated with Bahmani sultan. A large number of remaining Nayaks who served under Kaapaaneedu migrated to Vijayanagar and sworn allegiance to Bukka Raya, a close associate of Kaapaaneedu in protecting the Hindu dharma in Dakshnapatha (Deccan).

Hampi[Vijayanagar] Scenery, 360 Degree Panorama Shot from Matanga Hill

2.The nine houses,that helped Krishna Deva Rayalu, in maintaining the dignity and prestige of his State are kammas:

1.Aravitivaru,
2.Bellamvaru,
3.Nandiyalavaru,
4.Pemmasanivaru,
5.Velugotivaru,
6.Poottaharivaru,
7.Durugantivaru,
8.Tuluva Doralu and.                                    9.Ravillavaru

Among them, Ravilla a kamma clan which earned laurels for their bravery and defense of Vijayanagar Empire in the coming three centuries was noteworthy.

The military commanders of Araviti kings were predominantly from Ravella clan. The most invaluable source of Ravilla chiefs, their lineage and military exploits is a Telugu poetic treatise “Sougandhikaprasavapaharanamu” by Ratnakaram Gopalakavi.

3.During the time of Achuta Deva Rayalu, the brother of Krishna Deva Rayalu, as the State in his charge was too vast and unwieldy for one man's power, he sent representatives dividing it into principalities and made each of them a feudatory chief - Madurai, Thanjavur, Chenji. Ravilla were in charge of the countries lying between Travancore and Calicut.

4.The important Zamins in Madurai Naicker Kingdom are:

1. Ravilla kings from 1600 AD to 1950 AD: Chieftains in Madurai Naicker kingdom. They played important role in wars. They ruled Ilavarasanendal.

2. Pemmasani kings from 1650 AD to 1950 AD: Chieftains in Madurai Naicker kingdom. They played important role in battles. They ruled Kurvikulam area.

3. Bellam kings from 1600 AD to 1950 AD: Chieftains in Vijayanagar kingdom. They are close friends to Madurai Nayaks. They ruled Sevalpatti area. At the beginning they ruled large areas.

4. Golla kings: They ruled Ninynandal, Thiruvathuru areas in Ramanadapuram.

5. Pemmasani kings from 1600 AD to 1950 AD: Ruled Nikarpatti in Madurai Dist.

Early history

The first menton was found in the inscription of Rajaraja III (1257 CE). They ruled Srisailam and Dupatiseema from 1364 CE as vassals of Vijayanagar Empire.

The commanders

Malla Nayaka (1495 A.D.) who served as a commander in Saluva Narasimha Raya’s army.

Malla’s son Tippa participated in the expedition of Krishnadevaraya to defeat the Gajapatis (1513-1515 CE) .

Tippa’s son Papa defeated the Muslim army and captured Kurnool fort for Rama Raya (1506 CE).

Papa’s son Tippa II and grandson Linga I were also great warriors.

Konda (son of Linga I) who served Saluva Timmaraya conquered Adoni fort by defeating Naudul Khan at Manavapuri.

Tippa II’s son Ayyappa was a decorated commander in the army of Rama Raya. He ruled from Tirumanikota. He recovered Penukonda and Adoni forts from Abdullah Qutbshah of Golkonda in 1611 CE.

Later, Linga II, grandson of Ayyappa, commanded the Vijayanagar army and captured the forts of Kurnool, Gandikota and Adoni. .

Inscriptions in Nellore district showed that during the rule of Araviti kings,
they controlled Podili (Tippa Naidu), Udayagiri (Koneti Naidu) and Kocherlakota (Timma Naidu)

Business- Recent History from 20th Century

Manchester of the South; Light Engineering Powerhouse of India’—these are the usual catchphrases used for Coimbatore, a district in Tamil Nadu (TN) that produces roughly 15 per cent of the country’s cotton yarn, generates 45 per cent of its knitwear exports, and meets half of the domestic pump sets requirement.

At one level the basis for these appellations defies conventional ex- planation. Coimbatore possesses none of the classic attributes associated with mainstream industrial centres. It has no abundance of mineral wealth to speak of. The Kongunad region of western TN—mainly Coimbatore and Erode districts—is landlocked, surrounded by the Western Ghats and hills on almost all sides. Being far removed from the major ports—Chennai is over 500 km by road, while it is 450 km to Thoothukudi and 190 km to Kochi—Coimbatore enjoys none of the location advantages accruing to Mumbai, Surat, Jamnagar, Kolkata, or Visakhapatnam. Neither has it been strategically positioned like Ahmedabad on major commercial routes connecting the ports with the principal towns of the hinterland. Historically, the Kongu upland plains may have served as an important gateway for troops and commodity movement over the Ghats through the Palakkad gap. Being in the middle of the southern peninsula also made it a buffer of sorts between the rulers of the great Tamil valley centres and those in the Mysore Deccan and west coast kingdoms. Even these functions were undermined by the thick forest cover and lack of good roads, which meant that the region was sparsely populated right till the early part of the nineteenth century. Also, never in its history has Coimbatore reaped the concomitant economic benefits of being a political or administrative headquarters like Delhi, Kolkata, and Chennai, a financial capital on the scale of Mumbai or, for that matter, an ancient temple town a la Madurai, Thanjavur, Ramanathapuram, and Kanchipuram.

Last, but not least, Coimbatore’s emergence as one of India’s pre- eminent manufacturing hubs has been brought about not by Nattukottai Chettiars or other traditional mercantile interests but by industrialists of two communities—the Kammavar Naidus and Kongu Vellalas (Gounders)—whose primary vocation is farming. That would convey an impression of a region with a well-endowed agro-climatic regime, buttressed by perennial rivers and munificent monsoons. Again, the facts point otherwise. The western zone districts of Coimbatore, Erode, Karur, and Dindigul receive an average annual rainfall of 714 mm, which is not only below the all-India level of 1,190 mm, but even the overall 925 mm figure for TN. Indeed Kongunad lies in a veritable rain-shadow, rendering it the driest region of the state. It has also not been blessed by extensive irrigation works of the kind seen in the Cauvery delta or the Vaigai and Tamirabarani rivers in the southern Tamil districts. Unlike the relatively dry and newly settled Kongu country, these systems have been the backbone of a fecund rice-based valley civilization stretching back to their early Chola and Pandya builders, and capable of sustaining two, or even three, crops a year.

Here we look at how Coimbatore has risen to what it is today, in spite of all its perceived inherent infirmities. More specifically, we examine the two main communities that have contributed to its ‘Manchesterization’ and transformation into a land of foundries, machine shops, and engineering units fabricating a whole range of goods from castings, motors, and compressors to pump sets and wet grinders. If the evolution of Chennai and its neighborhoods into a major engineering and automotive hub owes a lot to Tamil Brahmin groups like TVS and Amalgamations, the same can be said about the Naidus and Gounders vis-à-vis Coimbatore.

Antecedents of Commerce in the Region

Kongunad might not have been bestowed with the magnificent irrigation networks of the great Tamil valleys, nor with fine alluvial soils rendered fertile by the silt washed down by rivers. What it did have though was large tracts of black cotton soil and significant reserves of underground water. These soils were heavy in texture, prone to water- logging, and tended to develop deep cracks under dry conditions. At the same time they contained sufficient clay and organic matter which, in conjunction with exploitation of the subsoil aquifer, could yield a decent if not bumper harvest. This, however, called for cultivation of an intensive nature centred on well-irrigation, as opposed to the surface tank or riverine flush irrigation resorted to by delta farmers. It further entailed considerable investment in boring wells through the hard local gneissic rocks, additional provision for drainage, and deploying stronger ploughs and bullocks to till the heavy soil and extract water tucked several feet below. A facilitating factor here was that Kongunad had been settled comparatively late, because of which its soils were less overworked and retained a lot of natural fertility.

In the process, its agricultural economy evolved on different lines from that in the river valleys. While the secure paddy agriculture of the deltas spawned a landed aristocracy of Brahmin and Mudaliar mirasidars and kaniyatchikarans (literally, controllers of land) who distanced themselves from cultivation, the land in Kongunad could not support such a regime. Since field preparation alone was a rigorous exercise, often necessitating secondary tillage, the characteristic production unit was the independent thottam or open well irrigated, compact garden plot. The soil texture demanded a style of capital-intensive farming that was adequately remunerative, but not conducive for absentee landlordism or a detached approach. Most holdings clustered around an optimum size of 5–10 acres that could be watered by a single well and intensively cultivated by a family and team of hardy cattle (the local Kangayam breed). The counterpart to the Brahmin-Vellala deltaic kaniyatchikaran in Kongunad was the ‘sturdy’ Gounder and ‘enterprising’ Naidu agriculturist. Not that there were no mirasidars, but rarely were they absentees living in big towns or cities.5 The Kongunad mirasidar was typically a hands-on manager, who took a close interest in the tenanted holdings. Operating at higher levels of capitalization also made him more commercially oriented and involved in marketing the crop to ensure returns commensurate with the investment in his land. Further, he was more receptive to new productivity-enhancing techniques such as installing engines to draw water from wells in place of the conventional bullock-powered lifts. Indeed, among the valuable dowry items that P.S.G. Naidu—a prominent mirasidar and one of Coimbatore’s industry doyens whom we shall encounter in the next section—is said to have presented to his daughter Rangammal when she married in 1911 was an oil engine to irrigate her in-laws’ lands!. Another indicator of the region’s commercialized agriculture was land prices: a tenancy survey in 1946 recorded the average rental value of Coimbatore’s thottams to be virtually the highest for TN and to have risen the most in the preceding thirty-odd years. This reflected the huge capital investments in land improvement, including building and maintenance of wells and subsidiary channels.

Initially, Kongunad peasants produced coarse grains like cumbu (pearl millet), cholam (sorghum), and ragi. The main cash crops were castor, horse-gram, cotton, groundnut, tobacco, gingelly, and chilli. The decisive change was the introduction in 1904–5 of ‘Cambodia’— an exotic long-staple variety of cotton from Indo-China (Cambodia). Till then, Indian farmers were growing only short-staple local cultivars, Gossypium herbaceum and Gossypium arboreum. These desi cottons were suited for coarse handspun and woven cloth but had limited demand in overseas markets or even among domestic spinning mills. The colonial authorities’ attempts to develop long-staple American upland cotton—Gossypium hirsutum—acclimatized to Indian conditions, had also come to naught. ‘Cambodia’, on the other hand, yielded good quality fibre, even as it had long roots (unlike normal hirsutum varieties) that reached down to the deep water table. It was, therefore, ideal for the black soils of Kongunad. With mills willing to fork out a premium, farmers took up large-scale cultivation of the new variety, which was termed Marvadi Paruthi or ‘moneylending cotton’ in view of its profitability. When the century began, Kongunad had no organized market for cotton. By World War I, Tirupur—hitherto a nondescript ginning centre 40 km from Coimbatore—became a leading cotton market of the Madras Presidency, even attracting thirty-odd traders from Mumbai in 1916 who went around villages offering loans to farmers to produce ‘Cambodia’. At the end of the War, cotton occupied a third of the region’s sown area and had roughly doubled its coverage in a quarter of a century.

But Kongunad peasants did not stop at cultivation. Given their commercial predisposition, they were less inclined to leave the marketing of their crop to merchants. As G.K. Sundaram, the nonagenarian chairman of Lakshmi Mills Company Limited, puts it: ‘Our growers even then knew what was happening in Bombay, about daily price movements and when to sell.’9 A sample survey in 1919 showed that a third of the cotton sold in Tirupur was brought into the market yard by the cultivators themselves.10 Some of them sold the kapas (raw cotton) directly to ginners, realizing much more than what they would have done by marketing it to local merchants. Soon, a section—especially the bigger mirasidars—became commission agents, handling the crop from not only their own but even the neighbouring farmers’ fields. From there they went on to be traders, then ginners, and eventually millowners.

Kamma Naidu Entry – Lakshmi & PSG Groups

While the Gounders made up the bulk of Kongunad’s peasantry, the foray into industry was led by large landowning mirasidars from the Kammavar Naidu community: originally migrants affiliated to the Kammas of AP. Among them was G.K. Sundaram’s father Govindaswamy Kuppu- swamy Naidu. Belonging to Pappanaickenpalayam on the outskirts of Coimbatore, Kuppuswamy Naidu was when he set up a small ginning unit in 1905 that used a pair of oxen to pull the rollers in the gins. Coimbatore then had only one mill owned by Robert Stanes.The Stanes were basically coffee planters in the Nilgiris who had established a curing facility in Coimbatore in 1861, before starting the Coimbatore Spinning and Weaving Mills Company in 1888. To cater to this mill Robert Stanes encouraged locals to put up gins and it was ostensibly at his prodding that Kuppuswamy Naidu installed oil engines to replace oxen power. In 1910, Kuppuswamy Naidu promoted Lakshmi Mills. Although only a ginning factory, it was intended to become a full mill in due course. The plan was derailed due to heavy losses incurred by him during the War in forward trading and speculation in kapas. When the War ended Kuppuswamy Naidu was saddled with huge margin-financed stocks which he had to dispose of at throwaway prices in Mumbai.

As a result, the credit for floating the first ever Naidu-owned textile mill went to the family of Peelamedu Samanaidu Govindaswamy (P.S.G.) Naidu—which founded the Sri Ranga Vilas Ginning, Spinning & Weaving Mills in 1922. Close on its heels was the Radhakrishna Mills, promoted in 1923 by yet another mirasidar-turned-ginner and trader, V. Rangaswamy Naidu. Kuppuswamy Naidu had to wait till 1929 to commission his first Coimbatore Cotton Mills. Lakshmi Mills remained a ginning factory until 1933, before becoming a regular mill. All these concerns were largely funded by capital mobilized through community and kinship networks. The Ranga Vilas mill was incorporated with a share capital of Rs 3.3 lakhs. Of its 45 shareholders, 38 were Naidus, with the PSG family owning a 55 per cent controlling stake. Similarly, when Lakshmi Mills was registered in 1910 with a capital of Rs 100,000, Kuppuswamy Naidu’s chief associates were P.R. Narayanaswamy Naidu, S.N. Nain Naidu, P.R. Rangaswamy Naidu, and R. Krishnaswamy Naidu.

Someone who appears to have played a significant part in this period is K. Krishnaswamy (K.K.) Naidu, son-in-law of P.S.G. Naidu and beneficiary of the earlier-mentioned oil engine gifted by the latter for his daughter’s marriage. A mirasidar from Karadivavipudur village in Palladam taluka, K.K. Naidu not only supplied cotton to the ginning units of PSG & Sons but supposedly bailed the family out once by extending a personal guarantee, following financial difficulties arising from a contract entered into by them with Volkart Brothers, a Swiss trading firm. The PSG family reciprocated this assistance by contributing to the share capital of Sri Balasubramania Mills that K.K. Naidu himself floated in 1934. K.K. Naidu and his maternal cousin C.N. Venkatapathy Naidu were also initially partners in Kuppuswamy Naidu’s Coimbatore Cotton Mills. But differences of opinion between the directors caused a split, with K.K. Naidu and Venkatapathy Naidu deciding to have their own separate Balasubramania and Kasthuri mills, respectively.16 K.K. Naidu was instrumental in providing venture capital and related support to a number of other mills in Coimbatore. These include Sri Ramakrishna Mills Coimbatore Ltd of S.N. Rangaswamy Naidu (SNR group) and Sri Ramnarayan Mills of N. Velappan.

At the start of the century Kongunad had a solitary mill belonging, as we saw, to the Stanes. By 1947 there were 32 in the Coimbatore- Salem belt, accounting for 48 per cent of the Tamil region’s total spindle capacity. Of the 32, 16 were owned by Naidus, with 10 of them being controlled by the PSG, Kuppuswamy Naidu, and V. Rangaswamy Naidu groups. The three families exercised marginal control even in some of the remaining Naidu undertakings. Interestingly, most of these came up after the onset of the Depression, by which time the textile industry in Mumbai had gone into long-term decline. ‘The Depression actually helped us because the textile machinery manufacturers in Manchester were willing to supply their equipment cheaply, which we could install’, says G.K. Sundaram. Moreover, the new mills were consciously located nearer the villages, helping them to further prune capital and labour costs. Also, the crisis in the Mumbai industry may have proved a blessing by way of restricting competition— something that got an added boost through the clamping of duties on imported yarn in 1927 and 1931, besides the Civil Disobedience movement and the swadeshi (indigenous production) drive during this period.

But a more important reason for Coimbatore emerging as a mini- Manchester, even as the mills in western India were floundering, had to do with structural factors. Unlike the composite spinning-cum- weaving mills in Mumbai, the Coimbatore textile units were primarily spinning concerns, selling yarn to the numerous handloom weavers concentrated in the region. ‘We never faced a serious problem of marketing, since Coimbatore was itself a big handloom centre’, notes G.K. Sundaram. The substitution of mill yarn for handspun yarn actually stimulated the cottage weaving industry by enhancing raw material availability and contributing to the latter’s productive capacity. This physical proximity and symbiotic link with the handloom sector—in later years this extended to the knitwear and power loom clusters in adjoining areas like Tirupur, Erode, Karur, and Salem— conferred the region’s mills with a tremendous advantage over the Mumbai industry and also explains its continued resilience today.

Kammas in Southern Tamil Districts:

An issue worth addressing here is: why couldn’t the successful industrial transition achieved by the Kammavar Naidus of Coimbatore be replicated by the same community in the southern Tamil districts, where, too, it took to the cultivation of ‘Cambodia’ in a big way. A plausible explanation may have been the entrenched European presence in the cotton markets of the far South. Being close to the Tuticorin port, the cotton-growing areas of Tirunelveli and other southern districts were basically geared towards production for the export market. The big European expatriate firms were, hence, active there right from the beginning. Volkarts built its first gin in Tuticorin in 1876. A. & F. Harvey followed suit two years later. Elsewhere, Rallis had gins in Sattur, Virudhunagar, and Tirumangalam. Before the century ended the Harveys also had spinning mills at Papanasam, Tuticorin, and Madurai. Kongunad, by contrast, was relatively virgin territory. The Stanes there had 46,434 spindles in 1941, whereas the corresponding spindleage with the Harveys and Binnys (who had the Buckingham and Carnatic mills near Chennai) was 465,424 and 119,108, respectively. All the mills of the Lakshmi, PSG, and V. Rangaswamy Naidu families put together had a spinning capacity of 205,724 or less than half that of the Harveys. The dominance of the Harveys can be gauged from the fact that its yarn prices set the market benchmark and other mills had to sell for ‘round about 2 annas less. These would well have deterred the southern Naidus from taking a leaf out of the books of their Kongunad brethren, who ironically may have benefited by being distant from the ports.

But not all the pioneering Naidu entities have built on the lead given by their founders. The V. Rangaswamy Naidu group was ranked forty- seventh out of the country’s top seventy-five industrial houses listed by the Monopolies Inquiry Commission in 1965. The Industrial Licensing Policy Inquiry Committee of 1969, too, rated it fifty-third among seventy-three premier groups. Apart from owning a clutch of textile units (Radhakrishna Mills, Jayalakshmi Mills, Tirumurti Mills, VR Textiles), the group had forayed into sugar (Kamala Sugar Mills) and aluminium (Madras Aluminium Company Limited or Malco). Most of these are now either closed (including Radhakrishna Mills) or have been sold (Malco, which was acquired by Anil Agarwal’s Sterlite Indus- tries in 1995).

The PSG family is known today mainly for the trust set up by the founder’s four sons—P.S.G. Venkataswamy Naidu, P.S.G. Rangaswami Naidu, P.S.G. Ganga Naidu, and P.S.G. Narayanaswamy Naidu—in 1926, running several educational institutions in Coimbatore. It also has an ‘industrial institute’ that manufactures motors, pumps, machine tools, and castings, even while PSG has ceased to exist as a business group per se. The original Sri Ranga Vilas Mill has been taken over by the state-owned National Textiles Corporation (NTC). Sri Kumaran Mills, established by the group in 1936, is now under D. Krishnamurthy, whose father G.V. Doraiswamy is the son of P.S.G. Venkataswamy Naidu. Another mill, Sri Varadaraja Textiles, is with Krishnamurthy’s brother D. Varadarajan. Then we have Sri Karthikeya Spinning & Weaving Mills of G.R. Karthikeyan, the grandson of P.S.G. Ganga Naidu through G. Ramaswamy. G.R. Karthikeyan is incidentally also the father of Narain Karthikeyan, ‘the fastest Indian on wheels’. All these are mills not big by modern-day standards or even in relation to some of the newer and more dynamic textile conglomerates. The only entrepreneur of note from the PSG stock today is probably Rajshree Pathy, the granddaughter of P.S.G. Ganga Naidu through another son, G. Varadaraj. She heads Rajshree Sugars & Chemicals, which has two sugar mills at Theni and Villupuram districts with a crushing capacity of 7,500 tcd. Rajshree is married to G.K. Sundaram’s son S. Pathy, although she insists that her business, set up in 1990, is distinct from that of Lakshmi Mills.

Among the old mirasidari Naidu business families, it is only Lakshmi that has survived. Beginning with mills, the group diversified into textile machinery by investing in Textool Company (started in 1946 by a Sheffield-trained engineer, D. Balasundaram) and Lakshmi Machine Works (LMW) in 1962. It also went into making artificial fibre through South India Viscose (SIV)—a joint venture with the V. Rangaswamy Naidu family—in 1957, besides promoting a fabric processing company, United Bleachers, in collaboration with some other mills in Coimbatore. SIV was taken over by the Shapoorji Pallonji Mistry group in 1983, before being wound up in 2003. In the same year Textool was merged with LMW. United Bleachers was sold in 1996 and eventually declared sick. While Lakshmi Mills (with over 200,000 spindles) and LMW are still there, it is the latter that is now the real cash cow. With a 60 per cent share in the domestic spinning equipment market, LMW is seen as being one of the few global manufacturers of the entire textile machinery range.

The waning influence of the Naidu textile gentry does not, however, mean that the community is a spent force. On the contrary Naidu capital has moved on to other areas. Even in textiles, they continue to wield significant power, though the new magnates are no longer drawn from traditional mirasidar ranks, as we will find out in the following section.

New Vistas

Father of Coimbatore Foundry – Narayanaswamy Naidu

Like textiles, the origins of Coimbatore’s fabled engineering industry lie in the commercialization of its agriculture. The progenitor of its first foundry—today, the region has some 600 of them—was Narayana- swamy Naidu. Hailing from Pappanaickenpalayam, the village from where Kuppuswamy Naidu came, he initially worked in Robert Stanes’ workshop (the latter, besides popularizing cotton ginning using oil engines, also introduced the lathe and the drilling machine to Coimba- tore). In 1922 Narayanaswamy Naidu opened a small unit to repair gins and sugarcane crushers. Since procuring castings was not easy then, he is believed to have gone all the way to Kochi to study the operations of the crucible furnace at the Cochin Shipyard. Two years later the Dhandayuthapani Foundry (DPF) was born. By 1928 it had produced Coimbatore’s first belt driven pump. The PSG Industrial Institute similarly started off as a workshop—to service and manufacture ploughs and other farm equipment—followed by a foundry that came up almost the same time as DPF.

Coimbatore’s Enduring Symbol -G. Doraisamy (G.D.) Naidu

But if there is one enduring symbol of Coimbatore’s engineering ethos it is G. Doraisamy (G.D.) Naidu. Indeed, so pervasive is the legend of this ‘Thomas Alva Edison of India’ that parables detailing his exploits abound to this day. Originally from Kalangal village where his father, Gopal Naidu, farmed about forty acres, G.D. Naidu (1893– 1974) studied for barely three years in the local school. He left the village as a 20-year-old, the apparent trigger being an auto-cycle belonging to an English settlement officer. The Englishman, one Mr Lancashire, had visited the village on survey work in this strange-looking vehicle that became an object worthy of possession for the young Kalangal resident. The story goes that G.D. Naidu went to Coimbatore and worked as a hotel boy for a couple of years to save enough to approach the same Mr Lancashire and convince him to part with the bike. Once got, the machine was ripped apart; the parts were dismantled and reassembled a sufficient number of times to permit a thorough scrutiny of its structure and working.

How true the above tale is in all its minute details cannot be ascertained. What definitely exists is a photograph of G.D. Naidu seated on the said auto-cycle. And what cannot be denied is the man’s creative genius and self-experimentation capacity, proof of which is the range of things he designed and made on his own: valve radios, slide rules, clocks, a 16 mm projector and movie camera with a distance adjuster, a model two-seater car, a vote-recording machine, and an electric razor- cum-blade that he got patented in Germany. The ‘Rasant’ razor, incorporating a small motor and operated by dry cells fitted inside, was made by G.D. Naidu at a factory in a German town called Heilbronn.32 Many of these inventions can be seen at a museum in Coimbatore bearing his name, which also displays the famous auto-cycle and numerous gadgets accumulated from his travels round the world.

G.D. Naidu’s signal achievement though was in developing the country’s first indigenous electric motor in 1937 along with D. Balasundaram, even before the Kirloskar Brothers. It was the motor’s success that fuelled the foundation of Textool by Balasundaram and later on LMW. How the two went about it is a story in itself, best told by G.D. Naidu’s son G.D. Gopal: ‘First, they made the castings and then the windings, the shaft and the stamping. In the beginning, the bearings and enameled wires were being imported, which stopped when War War II intruded. So, they fabricated a machine to make and draw the wire, followed by an enameling plant to produce the enamel for the copper wire. They also tried to manufacture the bearings by making the steel balls and rings. By then, the War had ended.’

As a businessman G.D. Naidu’s career was no less spectacular. After the stint at the hotel he worked in a ginning factory, before managing to mobilize capital to establish his own gin. But like many others he was bitten by the trading bug and went to Mumbai, where his associate in cotton speculation and blowing-up savings was none other than Kuppuswamy Naidu. With little money in hand, G.D. Naidu offered his services as a mechanic to Robert Stanes who, instead, advanced him a loan to buy a bus. This coach, operating between Pollachi and Palani in 1920 with G.D. Naidu himself behind the wheel, was the precursor to the United Motor Service (UMS). By the 1930s UMS was running a fleet of 600 buses across Coimbatore, the Nilgiris, and the Cochin- Malabar districts. G.D. Naidu left his distinct imprint here as well. Among his innovations were an automatic ticketing machine (a variant of his vote-recording machine), a vibrator-testing device, and auto- radiators requiring little water. UMS further diversified into manufacturing radios, fans, pumps, motors, valves, sanitary ware, wet grinders, and assorted goods like electronic voltage stabilizers and mosquito terminators. Some of G.D. Naidu’s ambitious plans to undertake commercial production of the ‘Rasant’ electric razor and even putting up an automobile factory in Coimbatore failed to take off. The locally available steel did not meet the specifications of the Norwegian steel that he had originally used to fabricate the blade.

The UMS group still remains, though its activities are somewhat low profile, focusing mainly on tool and die making, plastic injection molding, prototype design, and the manufacture of precision lathes and CNC (computer numerically-controlled) machines. Likewise, DPF continues to manufacture pumps, motors, monoblack, diesel engines, and machinery spares, while not being the force it was in the pioneering days of Narayanaswamy Naidu. Balasundaram’s inventive zeal has been carried forward to an extent by his son B. Jayachandran, whose Jaya Automotives has the distinction of developing the first indigenous diesel engines for the ‘Ambassador’, ‘Premier Padmini’, and ‘Standard 2000’ cars, besides rolling out India’s first ‘own car’ by the name of ‘Mayura’ in 1986. The contribution of G.D. Naidu, D. Balasundaram, and Narayanaswamy Naidu (one should perhaps include Robert Stanes as well here) etc. has been to foster a culture of industrial research and shopfloor innovation that has become a hallmark of Coimbatore. From producing its first pump in 1928 and India’s first motor in 1937, the organized pumpset industry in Coimbatore is alone today worth Rs 1,200 crore, out of an all-India market of Rs 2,500 crore.34 And this is a sector dominated by Naidus: CRI Pumps of G. Rajendran , Fisher Pumps (part of the Sharp Tools group of K.K. Ramaswamy), Mahendra Pumps of Mahendra Ramdas, Suguna Industries of V. Lakshminarayanaswamy, Ellen Industries of V. Dhamodaraswamy, and Perfect Engineers of R.R. Ranganathan. Much of the region’s strength is derived from its foundries and skilled human resource base. These have made it a manufacturing haven for castings, auto components, and light engineering goods of all hues.

L.G. Balakrishnan & Brothers

When G.D. Naidu bought the first bus that he drove in 1920, the man on the conductor’s seat was a cousin of his, L.R. Govindarajulu (L.R.G.) Naidu. By the time the second bus arrived, they had split the business. While UMS operated the Coimbatore–Kerala belt, L.R.G. Naidu’s Varadaraj Motor Service (VMS) plied eastern districts like Madurai and Tiruchirapalli. Over time VMS also grew into a fleet of 250 buses. From a fleet operator L.R.G. Naidu went into bus bodybuilding and in 1937 founded L.G. Balakrishnan & Brothers (LGB). From producing chains for two-wheelers and four-wheelers LGB has become India’s largest supplier of automotive and industrial chains (‘Rolon’ brand). Another company, Elgi Equipments, was set up in 1960 to make garage service station equipment. It is the market leader in this segment—covering vehicle hoists, wheel balancers, crash repair systems, paint booths, and airconditioning recovery units—and also a major player in air compressors and diesel engines. The Elgi group is today a premier light engineering conglomerate. Other concerns in its fold include Pricol Limited (the biggest domestic manufacturer of automotive dashboard instruments and accessories), Elgitread India (a specialist in tyre retreading machinery and raw materials), Elgi Electric & Industries (motors, alternators and diesel generator sets), and Elgi Ultra Industries (which produces ‘Ultra’ wet grinders, among other things). Even though automotive engineering has been the Elgi group’s forte, like all mainstream Naidu industrial houses it has a stake in textiles, through Precot Limited and Super Spinning. ‘Our entry into spinning was mainly due to V.N. Ramachandran, who was married to my sister, Vijayalakshmi’, says L.G. Varadaraj, son of L.R.G. Naidu. Premier Cotton Spinning Mills Limited was incorporated in 1962 by V.N. Ramachandran and his brother N. Damodaran, along with L.G. Balakrishnan (Varadaraj’s brother). Precot is an offshoot of this company and, together with Super Spinning, controls over 300,000 spindles. While Precot and Super Spinning are part of the Rs 2,000 crore Elgi Empire, V.N. Ramachandran’s son, R. Jagadish Chandran has his own Premier Mills Group with 200,000-plus spindles. Both these groups are currently as big, if not bigger, names in the textile industry than the old Naidu mill magnates, the Lakshmi Group included.

K G Group

Another important ‘new’ Naidu textile combine is the KG Group. Its founder, K. Govindaswamy Naidu, was born in 1909 at Peelamedu, the village of P.S.G. Naidu. However, unlike the latter’s 1,200 acres plus landholding, Govindaswamy Naidu’s father, Kondasamy, cultivated a mere twelve acres. Govindaswamy was not enamored of agriculture and migrated to Annur, which is an hour’s drive from Coimbatore. There he first took up road construction, before starting a raw cotton trading venture in 1932. By 1942 he had built his first gin to separate lint from the raw kapas and was supplying to the scores of mills that had come up in and around Coimbatore. Over the next couple of decades he added three more ginning factories. The next stage was to enter milling, which his group did by not establishing new, but buying existing, units. In 1970 it took over Sri Kannapiran Mills, followed by the Kadri Mills Coimbatore Limited in 1975, both of which were in corporated in 1946 and had changed hands several times.

Since then the KG group has become a fully-integrated textile major with operations straddling ginning, milling, weaving, knitting, the manufacture of terry-towels (Sharadha Terry Products Limited), denim fabric (K.G. Denim Limited) and jeans-wear (‘Trigger’ jeans). The Rs 700 crore group also has interests in the production and export of gray iron castings through CPC Limited, formerly Coimbatore Premier Corporation. Further, there is the K. Govindaswamy Naidu Medical Trust which runs the 350-bed ‘super-speciality’ KG Hospital in Coimbatore and an Eye Hospital that claims to have conducted 65,000 free cataract surgeries with intra-ocular lens implant. Heading the trust is

G. Bakthavathsalam, the group founder’s son, who is a cancer surgeon from the Madras Medical College. ‘I was doing a postdoctoral fellowship at Mount Sinai, Chicago, in the early 1970s, when my father called me over to start the hospital. He had studied only till the fifth standard, but was keen that I become a doctor. We began with 25 beds in 1974 and today it is an Rs 40 crore business on its own’, he notes

Aravind Eye Hospital Dr G V –Infinite Vision.

An even more remarkable medical venture is the Aravind Eye Care System (AECS) of Govindappa Venkataswamy, from Sivakasi, Southern Tamil Nadu, who initiated it as an eleven-bed private clinic in 1976 after retiring from Madurai’s Government Medical College as head of its ophthalmology department. Today, it is a case study in the world’s top business schools, forming part of every other management guru’s evangelical armory. In 2004 the five Arvind Eye Hospitals at Madurai, Coimbatore, Tirunelveli, Theni, and Pondicherry, with a 3,600-bed combined strength, performed a mindboggling 228,894 surgeries and handled 1,635,500 outpatient visits. Cumulatively, from 1976, AECS has conducted more than 2.2 million eye surgeries and attended to nearly 18 million outpatients. Three-fourths of surgeries and two-thirds of outpatient visits are serviced free of cost; yet it has proved to be a financially self-supporting venture with an estimated annual turnover of Rs 60 crore. The system also has a manufacturing division, Aurolab, to produce intra-ocular lenses and suture needles, which have considerably brought down the cost of cataract surgeries.

Poultry Sri Venkatesa Group

Besides textiles, engineering, and hospitals, the Naidus have a presence in industries such as paper and poultry. The Venkatesa group— whose founder G.V. Govindaswamy Naidu established the Sri Venkatesa Mills in 1934—owns a number of paper mills in Udumalpet taluka, even as its original textile business has grown to roughly 85,000 spindles. The group, now under the founder’s son-in-law V. Genguswamy Naidu, also runs a chain of schools all over Tamil Nadu and a women’s college at Udumalpet.

Equally well known in paper is R. Ramaswamy who, in fact, pioneered the design and manufacture of paper plants in India. Formerly employed with LMW, he set up Servall Engineering in the early 1970s, which is a leading integrated paper and pulp machinery maker. Ramaswamy’s company also had a coated duplex paperboard facility that he sold in 2000 to L.M. Thapar’s Ballarpur Industries, before the latter disposed of the same to ITC in 2003. B. Soundararajan’s Suguna Poultry group is another Naidu concern to have come up only in the last two decades or so. It is now an Rs 1,000 crore enterprise—next to Venkateshwara Hatcheries—with operations extending from the breeding of grandparent and parent stock to contract broiler farming, poultry feed manufacture, and processing meat for exports and the domestic market.

Source: A.India’s New Capitalist by Harish Damodaran

B.Blog post of Narasimha Renga Venkatadri Appasamy with cross references to

1. Forgotten Chapter of Andhra History, M. Somasekhara Sarma
2. Nellore Inscriptions, No. 6
3. Kammavari Charitra, 1939, K. B. Choudary
4. Nilakanta Sastry, FurtherSourcesOfVijayanagaraHistory
5. Sougandhikaprasavapaharanamu by Ratnakaram Gopalakavi
6. Bharati, Sukla Samputamu, p. 623
7. Vijayanagar Empire: A Forgotten Chapter of Indian History by Robert Sewell
8. Krishnaraja Vijayamu by Kumara Durjati
9. Vasucharitra
10. K. Iswara Dutt, Journal of Andhra Historical Research Society. Vol. 10, pp. 222-224
11. Prasad D "History of the Andhras upto 1565 A.D" 1988 P168
12.History of Andhras, B S L Hanumantha Rao

Monday, August 10, 2020

What are the conclusions made by court on Jain claims of Tirupati temple originally belonging to one of the Jain Tirthankaras?

 

What a court will do?

Jains do not have any property rights.

It is greediness to loot the treasures belonging to other religion.

That is the conclusion.


If these money minded banias are genuine, there are orphan Jain abodes in TN longing for their attention.

I have vested interest, I invite all Jains to visit Kazhugumalai, near to Kovilpatti, Sankarankovil and Tirunelveli, and make it a big Jain aboard of Tamil Nadu, famous than Tirumala Tirupati, which also once belong to Tamil Country.

Can Jains make it?

Kazhugumalai and chitraal

Disclosure- I have a vested interest. It may be a surprise, I ador Jainism- for their strict discipline. I visited Dilwara Jain temple, frequented Hatheesingh temple of Dharmanath and never miss visiting Kazhugumalai whenever opportunity arises.

In Kazhugumalai, We can find a Jaina aboard of 8th Century BCE.

I reiterate, Asoka and other Maurya Kings never ruled this region and they were defeated by Pandyas. Obviously these (Kazhugumalai, Chitraal etc) are consturcted by Tamil Pandyas.

The inscriptions state that there are women higher in the monastic order and they travelled to 21 religious places and Kazhugumalai is one.

Thanks to Ettayapuram Zamins of Madurai Naicker Kingdom, a feudatory of Vijayanagara Empire, this place is well maintained till date since 13th century so as maintained by earlier pandya kings.

The irony is that no Jains are visitng this place. It is an architectural marvel.It consisits of a Education centre, Jain Beds and steps to reach the top of the hill.

One will get the same spiritual bliss as that of negotiating Palithana or Samvet Shikar.

Now the twist -

1. Jain temples are managed by private sects and castes with lot of closedness and hatred.

2. When TN made a call, Swetambara sects disowned it.

3.There are two sects within Jainism and Kazhugumalai belongs to Digambaras.

4.Digambaras disowned as locals of present day, are Hindus and Christians and there were no jains. (like present day Tirupati)

5.Finally ASI took over it and maintaining it all expenses.

I wonder, these psedo jains who claim Tirupati and other rich temples as theirs, - What is preventing Jains from other parts to visit this place?

The inscriptions state that there are women higher in the monastic order and they travelled to 21 religious places and Kazhugumalai is one.

On repeated requests, four Jain ascetics have visited Kazhugumalai over 30 years., but none of them ready for keep up of this ancient marvel. They include Vigyashree Mataji, who stayed at Kazhugumalai for Chatrumas. Praveen Sagar Marasaheb and Nirmal Sagarji, also known as Gujarat Kesari, visited in the 1970s and spent the four months of Chatrumasa at Kazhugumalai. In 1985, Vijaymati Mataji visited each village in the region and saw every scattered Jain statue. If they are silent on places like Kazhugumalai what is the motive behind claiming Tirumala Tirupati.

If I unintentionally hurt anyone, please accept my

Michami Dukkadam

If any one want a visual pilgrimage to Kazhugumalai he can see the below video which will bring the same spiritual bliss as that of Samvit Sikhar and Palithana.

https://www.youtube.com/watch?v=qrafx2DSiXk

You may see the Jain temple of Chitraal in the background:

https://youtu.be/3s-zP_2wyJ4

Sunday, August 9, 2020

Is Telugu one of the sweetest language in the world?

 No. Telugu is not the Second -It is the Sweetest language in the entire world.

1.Freedom Fighter / Tamil Poet Subramaniya Bharathiar used to praise “Sundara Telugu” as the sweetest language suitable for Isai or Music and Poems.

2.Rabindranath Tagore is said to have stated that Telugu is the sweetest of all (Indian) Languages.

3.Being a mellifluous language, British authors in the 19th century called Telugu, Italian of the East.

4.It is believed that Italian explorer Niccola De Conti, who visited Vijaynagara empire during the reign of Vira Vijaya Bukka Rayain the fifteenth century, found Telugu equivalent or better than his mother tongue and coined the phrase ‘Italian of the East first time.

5.Hampi is in Karnataka. Noted emperor Sri Krishnadeva Raya has said "Desa bhashalandu Telugu Lessa" which means "Among the nation's languages, Telugu is the best". This empire is the longest tenure of Kingdoms which ruled India for over three centuries from 13th Century.

Now:

Is there any language, which is hailed as the sweetest over 8 centuries starting 13th?

Is there any language, which is praised as the sweetest by poets of other Indian languages? Bharathiyar is master of its Dravidian Parent Tamil who knew many languages. Rabindranath Tagore is the author of our national anthem and knew Bengali, the second largest language of India.

Is there any language, which is praised as the sweetest language by foreign nationals - British and Italy? English is considered as the most communicative language of the world and Italy is also one of the sweeter language.

Is there any language, which is praised as the sweetest language by an emperor who ruled many geographic regions of India and traded all over the old with Portugese, Persians etc and ruled a city Hampi, one of the biggest and beautiful city at tht point in time?

Untoubtedly Telungu (Telugu is called as Telungu in Tamil) is the Sweetest language of the world.

Why is “#Tamilsarenothindus” trending on Twitter?

 Majority of Tamils are Hindus; All Tamils are not Hindus:

*88% of Tamils are Hindus, whereas all India average is 79.8%. This itself shows that TN is the holy land of Hindus.

Tamil is a Classic Hindu Language of this holy land:

*Form of Tamil is Hindu God Murugan.Tamil with 31 (12+18+1) letters (mantras) uses Lord Murugan as Form (Yantra). Uyir 12 (6x2) Mei 18(6x3) and Aydham (vel)1.

Lord Siva has written literary works in Tamil:

*There is a Famous Slogan of Shiv devotees, in Bhajans or in temples or negotiating the pilgrimage.

“Thennadudaya Sivane Potri

Ennattavurkkum Iraiva Potri”

Meaning - Salutations to Siva who belongs to South country. Salutations to him as he is the God of all countries.

“Siva has written literary works in Tamil.

Yes. 88% of Tamils are Hindus.

Do not believe Atheist Version:

In TN, we have rational movements who criticize superstitions in Hindu Epics, Bible and Quran. They are backed by political parties and Foreign funds. There are people employed by them, to propogate such tweets in social media. Their view does not reflect the view of rest.


Like this, there are several myths, Tamils believe, unaware of their glorious history.

Political leaders with articulate speeches alienate them for their vote banks.

Last generation had lot of trust and maturity with their friends from other communities and other religions- though divided by castes.

Here are the Myth Busters in the lighter note:

Myth 1 - Tamils are only Tamils, Hindus are not Tamils.

#There are Tamil Hindus, all Hindus are not Tamils; (88% of Tamils are Hindus)

There are Tamil Christians, all Christians are not Tamils. (only 6% of Tamils are Christians)

There are Tamil Muslims, all Muslims are not Tamils. (only 6% of Tamils are Muslims)

Myth 2 - Thamarai Malarndhe Theerum - Former BJP President Tamilisai Sounderarajan

# Thamarai Flowered in Tamil Nadu in 1947 (The logo of the CSI consists of a Cross superimposed on a stylize Lotus in a white backdrop. Go and check nearby CSI church)

Myth 3- Pankaj is the name of a Sanghi belonging to RSS kept his name in Sanskrit.

#It is the name of an Agmark Tamil Christian Protestant. Pankaj in Sanskrit means Lotus in English and Thamarai in Tamil. Protestants are not protestors of Sanskrit. Like Lebbias love Urdu.

Myth 4- Hinduism is dividing us into four varnas- Brahmins, Kashatriyas, Vaishyas and Sudras.

#Manu is not applicable to South of Vindhyas. It is applicable to a country, South of Himalayas and North of Vindhyas. Manu states all people South of Vindhyas are Sudras, you and I included.

#Ayyars and Ayyangars are Tamil priestly classes, with the respectable Tamil root “Ayya”. They are like Bishops, Priests, Deacons. Yes. They are like Lebbais.

Myth 5- Hinduism divide us by Caste

# Discrimination by race, ethnics and caste is worldwide phenomena. It will disappear slowly through education, urbanisation. Indian Government has implemented a tool in the form of reservation.

#Discrimination will again remain- as status by position, income, wealth etc and cannot be eliminated.

#Tamils are no exception divided by caste

- from A(yyar) to V(anniar) in Hinduism;

-RCs and CSIs in Christianity;

-Ravuththars, Maraikkayars, Lebbias in Islam.

#At the subtle levels, everyone is proud of their heriditary and tools to break them are not sufficient, though money, status, power are breaking.

Myth 6 - Religion Does not Matter for Tamils

Religion within caste do matter. In certain communities the religious converts are perceived as outcastes.

CSI itself is an union of atleast Four. We faced Portuguese, Dutch, French and British and their missioneries converted locals for their work to loot our temple treasures.

Myth 7 - Ambedkar was a Buddhist

Ambedkar, an intellectual leader of Maharashtra who drafted our constitution was a Hindu. He condemned certain discriminations in Hinduism and threatened to change his religion alongwith his followers. Many religions gave presentations. He found all are not like his expectation. 30 years passed (like our Rajinikanth). On the insistance of others, before couple of years before his death, he has taken few points of Buddhism and formed a new religion called “Neo Buddhuism”

Myth 8 - Vandheris of Telugu, Kannadiga, Marathas and Saurashtrians by Vijayanagara Empire

History cannot be changed.

Tamil migrants are everywhere from Kashmir to Thiruvanandhapuram and Kutch Ship Building to Arunachal;

Not only in India - several countries across the globe. Many business leaders in US companies.

Not only in this century, from 9th century in South East Asia.

Last century we saw Nattukkottai Chettiars controlling Burma’s economy.

Sameway others migrated to TN.

Telugus, Kannadigas, Saurashtrians during Vijayanagara Empire from 13th century;

Marathis during Maratha rule in Tanjore in 17th century.

Ravuththars are Turkey descendants (Called Turukkars or tulukkars) migrated in 13th century.

Marakkairs are Arab descendants.

If we are proud of Malaysian Tamil or Sri Lankan Tamil, we should accept the contribution of these conservative Hindus of Telugu, Kannadiga and Saurashtrians contribution to our Culture, arts, language, temple construction and reconstructions.

Myth 9 - Vedas are written in Sanskrit. Tamil has comparable or better Literary.

#Agamas are prevedic. Translation from Tamil to Sanskrit and vice versa are very common those days.

#Kanchi was epitome of study and as famous as Nalandha, Taxila Universities. Sanskrit was a school of study in Kanchi.

#No one knows, which language translated the “treasure from other”. It is both ways.

If we are proud that Harward or any other foreign university accepting Tamil as a school of study after collecting a hefty fee, what is the problem with Sanskrit?

We must be proud that Kanchi was like Harward in those days.

Myth 10 - Sanskrit is a dead language with native speakers of 25000.

Tamil is one of the oldest classical language spoken by over 7 crore people. It does not entitle one to criticize others who are well verse in both Tamil and Sanskrit.

Sanskrit is also one of the classical language of this holy land with abundant literary work of creativity at the best. Many of Hindu holy texts are written in this scientific language.

This is like Roman Catholics preserving their testaments written in Latin, an old classics.

Saturday, August 8, 2020

Does Lord kartikeya have a child?

 On the lighter note,

1.Lord Murugan had lot of descendants in India, Malaysia, Sri Lanka and all over the Globe. They have their names/ surnames as

Murugan / Bala Murugan

Arumugam

Subramahnyan / Bala Subramanian

Kumaran / Bala Kumaran

Kandan

Senthil

Saravanan

Shadanana

Devasenapati

Shanmukha

2.Recently Suki Sivam was made as a judge to classify these descendants as Tamils and Non Tamils.

3.Suki Sivam made an unprecedanted judgement that Subramahnyans are not Tamils as the name contains Bramahn and exclaimed how a name containing Brahman be a Tamil Name.

Meanwhile Subramanyans, majority are Bank officers, Charted accountants, made an appeal that North Indians do not worship Murugan with any of his name.

4. Not withstanding, Suki Sivam’s punch “ Sami Unnudhu, Poosai Ennudhu” become one of the “trending” punches in year 2019.

5. Thiruma Valavan, a Dalit leader hailed the judgement as the unique and came out with another yardstick that who ever made a vow and taken “Kavadi” are only Pachchai Tamils and remaining are Fair Tamils.

6. In between Simon, claimed that he may be a Syrian Christian but his Muppattan (Great Grand Father’s) name was Murugan.

Lord Murugan was very happy that “Skanda Puranam” ended without mentioning whereabouts of his children.

Alas, he was saved from Tamil Scholars like Suki Sivam, Christians like Simon, Media Pandeys, Karuvakkattu Poet Vairamuttu and the great Karuppar Koottam.

It is really hard time for Tamils keeping any one of Murugans 1000 names.

This is only Murugan Vs Subramanian. Remaining 998 named persons are now clueless whether they will be branded by Suki Sivam as outcasts.

Youngsters are confused and asking the questions as whether Murugan a Tamil God or a Sanskrit God. In Malaysia, Bathu cave Murugan a Malay Murugan. In Kathurkamam, a Sinhala Murugan or a Tamil Murugan?

Then Pandey had a detailed FAQ, with Father of Murugan Constitution and clarified the finer points with Muruga devotees. This You Tube had over million views.

“NAALU THAMIZH ARIGNARKALUM NALLAA IRUNDHA SAMIYUM”

Why was Tirupati temple not invaded or destroyed by any invader unlike the temples Kashi, Ram Janmabhoomi or Mathura?

 It is Other way:

It would be interesting, if I say, because other temples were invaded (Sri Rangam, Madurai Meeanakshi in 1323) Tirumala Tirupati becomes famous.

Sri Rangam was very famous in those days. When Malik Kafur invaded Sri Rangam in 1323. The temple was defended and according to the Tamil tradition some 13,000 Sri Vaishnavas devotees of Srirangam, died in the fierce battle.

Everyone looked for Safety:

They found Sri Rangam or Kanchi or Madurai were no longer safe. The idol of Sriranganathar was taken through villages of Tamil Nadu, Kerala and Karnataka. They finally went to the hills of Tirumala Tirupati, where they remained until the temple was rebuilt in 1371.

Power of Balaji:

This is the power of Thiruvengadam Hills that it fulfilled the wishes of Gods and redeveloped their temples (of Sri Ranganathar, Meenakshi, Sudareswar) within 48 years. That is the reason, his devotees believe their wishes will be manifested within 48 days.

Journey through Seven Hills:

Earlier Tirumala Tirupati was inaccessible in the past due to its location in the Eastern Ghatts. Early kings of Chola, Pallava, Pandya were liberal in providing grants and free comforts to pilgrims as they have to negotiate hardship in travelling.

Political Importance & Formation of Hindu Kingdom:

Because of Ranganathar idol kept in Tirumala Tirupati for 48 years (It is called Ranga Mandapam -now, without Ranganathar, at South West Corner of the Temple), this tiny temple of Tamil country, become political importance. Till then the pilgrims were from Tamil country. Now Tamils could meet Telugu and Kannada speaking Pallavas, Chalukyas and Hoysalas because of Ranganathar.

Hoysalas try to liberate Maduarai but their king Ballala was killed in a battle. Finally Vijayanagara Emperors liberated, Kanchi, Sri Rangam and Madurai. They (Bukkaraya’s Son Kumara Kampanna and Saluva Narasimharaya’s grand father) used to frequent Tirupati in those 48 years of Sri Rangnathar’s stay in Tirupati. (It took 200 years to rebulid the present day Sri Rangam by Vijayanagara Kings, Maduari and Thanjavur Naickers.)Later Krishna Devaraya and his successors patronised this temple with lot of Jewels, Gifts and Grants and endowment of villages.

This too will pass:

After the destruction of Hampi in 1565 in Talikota war, its importance deteriorated. However Vijayanagar Kings of Arvaitu Dyanasty patronised the temple for another 95 years till 1660. No one dared to venture.

Low Profile:

It is sad to write here that, this country was ruled by many, region by region, part by part in those days and they had vested interests.

After the extinct of Vijayanagara Empires, the invaders of Shaivite faith (Hindus), administrators of Muslim Sulatns and East India Company (Christans)even negotiated the Ghatts in a hard way to take away the treasures. They demanded two lakh rupees every year for not destructing it. Even the documents of village endownments donated by the noble kings were destroyed and thrown in the river. East India Company also did not want to loose the Golden Goose by extracting two lakh rupess revenue every year.

That was the first time, after 1660, temple started charging money (to stay live) from devotees for doing archanas, gifting vastras, offering hairs etc.

To sum up:

Tirupati is a very very small temple, but over 2000 years old. It was inaccessible in the past due to its location in the Eastern Ghatts. Temples, have their life cycle, become famous in certain points in time.It has earlier become centre of attraction from 14th to 17th century and again gone unnoticed. Since a century earlier, now it has again become popular.

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I am adding a foot note, for those who are interested in the chronology of Temple Building”

Adding the chronology of Tiruvengadam Temple Building:

1.The idol is stated to have buried inside an ant hill. It was discovered by some cowherds and reported it to the King Tondaiman in the first century BC or AD. He built a temple to house the idol. Whether the temple was of cut stone, brick in mud or wood, we are not told.

2.Account of the Temple found in Tamil classic Silappadhikaram states that the idol on the hill represented Vishnu (Sengan Nediyon). The description states that the Sun and the Moon illumined the deity shows that there is no covering at the top or that the covering was of a pavilion type.

3.Alvars who flourished in the 8th and 9th centuries, who sang the glories of the lord referred only the sanctity of the Hill, not the temple.

4.The present temple would have built later during the Pallava regime and the temple is not built at one and the same time.

5.Garbhagraham and ante chamber was built at the end of 9th century or early 10th century. There was a pass.

6.Some reconsecration of the deity done by Sri Ramanujan ir 1130. At that point in time there was no Gopuram. There was a pass.

7.Between 1330 till 1370, Sri Ranganathar idol of Sri Rangam was kept here as there was no safe place other than the Hill they found after the attack of Malik Kafur on Sri Rangam.Till this time there is no account of Telugu or Kannada or other pilgrims to this temple. Attack on Sri Rangam, Kanchi and Madurai brought Telugu Speaking Pallavas, Kannada Speaking Chalukyas and Hoyslas together on the hills to see Sri Ranganathar and to liberate Tamil Country.

8.The extension of the temple structures even extends upto the 15th and 16th centuries. Endowmenting the villages started from Saluva Narasimha of Vijayanagara Empire in 1480 followed by the famous emperor Krishna Devearya and Achuta Raya.

9.Pushkarni steps are constructed by Tirumala Iyengar in 16th Century.After the defeat in Talikota in 1565, the Aravidu dyansty of Vijayanagara Empire lasted another 95 years and they patronsied the temple till 1660.

10.After 1660 invaders found the way to negotiate the hills through passess in Eastern Ghatts and taken their pound of wealth from this Golden Goose for not destructing it. This continued upto East India Co.

All the above points are based on the publications and research done by the TTD.SARVAM SRI NARAYANAYETHE SAMARPAYAAMI Penned by Na Ra Mohan.

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